Corpus Analysis

Computed views over the mined-teachings corpus: 22,236 classified dicta across 11 sages, extracted by attribution formula from the Mishnah and Talmud Bavli and machine-classified by kind, type, and topic.

The eleven corpora

SageEraDictaHalachaDialogueTop topics
Hillelzugot5448.1%0%ritual purity (7), dietary law (3), interest law (3)
Rabban Yochanan ben Zakkaitannaim4422.7%0%civil law (4), ritual purity (3), study (3)
Rabbi Akivatannaim148173%0.8%ritual purity (69), civil law (18), dietary law (18)
Rabbi Elazar ben Azariahtannaim19063.2%0%musaf prayer (8), circumcision care (6), property stewardship (6)
Rabbi Yehudah bar Ilaitannaim406285.6%0.2%vessel impurity (20), sciatic nerve (16), first fruits (15)
Ravamoraim275377.7%0.8%deathbed gift (12), gentile cooking (12), marital property (10)
Shmuelamoraim213088.6%2.5%deathbed gift (12), animal restraint (10), domain renunciation (8)
Rabbi Yochananamoraim505773%1.4%torah study (30), paschal offering (23), legal precedent (22)
Abayeamoraim210188.2%27.4%ritual impurity (19), shabbat carrying (15), shabbat domains (13)
Ravaamoraim339286.7%9%shabbat carrying (27), torah study (26), ritual impurity (25)
Rav Ashiamoraim97290.2%9%ritual impurity (7), shabbat carrying (7), forbidden relations (6)

Topic-family records

Two crowns per topic family: the record (most dicta in the family outright) and the signature (largest share of the holder's own classified corpus, floor of 5 items). Every cell links straight to the holder's teachings, pre-filtered to that family.

FamilyRecordSignature
Ritual purity (1268)Rabbi Yehudah bar Ilai — 331 dictaHillel — 21.3% of corpus (3.7× the 5.8% corpus average)
Shabbat (1378)Rabbi Yehudah bar Ilai — 267 dictaAbaye — 8.1% of corpus (1.3× the 6.3% corpus average)
Festivals & fasts (1281)Rabbi Yehudah bar Ilai — 293 dictaRabbi Yehudah bar Ilai — 7.2% of corpus (1.2× the 5.9% corpus average)
Medical & remedies (142)Abaye — 40 dictaAbaye — 1.9% of corpus (3× the 0.7% corpus average)
Mysticism & the unseen (52)Rabbi Yochanan — 15 dictaRav Ashi — 0.7% of corpus (3.1× the 0.2% corpus average)
Temple & offerings (2335)Rabbi Yehudah bar Ilai — 553 dictaRabbi Yehudah bar Ilai — 13.7% of corpus (1.3× the 10.7% corpus average)
Marriage & family (1845)Rabbi Yochanan — 358 dictaRav Ashi — 12.6% of corpus (1.5× the 8.5% corpus average)
Vows & oaths (574)Rabbi Yehudah bar Ilai — 127 dictaRabbi Yehudah bar Ilai — 3.1% of corpus (1.2× the 2.6% corpus average)
Courts & testimony (847)Rabbi Yochanan — 163 dictaRav Ashi — 5.2% of corpus (1.3× the 3.9% corpus average)
Prayer & blessings (830)Rabbi Yochanan — 197 dictaRabbi Elazar ben Azariah — 8.8% of corpus (2.3× the 3.8% corpus average)
Food & agriculture (2003)Rabbi Yochanan — 500 dictaRabbi Yehudah bar Ilai — 11.6% of corpus (1.3× the 9.2% corpus average)
Damages & business (2393)Rava — 502 dictaRabban Yochanan ben Zakkai — 15.4% of corpus (1.4× the 11% corpus average)
Torah study (733)Rabbi Yochanan — 252 dictaRabban Yochanan ben Zakkai — 15.4% of corpus (4.6× the 3.4% corpus average)
God & the world to come (779)Rabbi Yochanan — 282 dictaRabbi Yochanan — 5.8% of corpus (1.6× the 3.6% corpus average)
Character & ethics (414)Rabbi Yochanan — 138 dictaHillel — 10.6% of corpus (5.6× the 1.9% corpus average)
Birth, death & mourning (392)Rabbi Yochanan — 98 dictaRabbi Elazar ben Azariah — 5.5% of corpus (3.1× the 1.8% corpus average)
Calendar & seasons (65)Rabbi Yochanan — 15 dictaShmuel — 0.5% of corpus (1.7× the 0.3% corpus average)

Raw record counts skew toward the biggest corpora — a sage with thousands of dicta can out-count everyone in most families on volume alone. The signature column is the honest counterweight: it normalizes by each sage's own corpus size, which is why the two columns often disagree.

Era drift: what the eras talk about

Each topic's share of its era's corpus (tannaitic era = zugot + tannaim, 5,831 dicta; amoraim, 16,405 dicta), for the corpus-wide leading topics. The clearest signal: ritual purity dominates tannaitic speech and nearly vanishes from amoraic speech, while meta-legal topics (legal precedent) appear only among the amoraim.

ritual purity 1.4% tannaim (80) 0.2% amoraim (32) shabbat carrying 0.2% tannaim (12) 0.4% amoraim (73) ritual impurity 0.1% tannaim (7) 0.5% amoraim (74) torah study 0.2% tannaim (13) 0.4% amoraim (67) legal precedent 0% tannaim (0) 0.3% amoraim (57) lost property 0.2% tannaim (13) 0.2% amoraim (39) shabbat domains 0.1% tannaim (5) 0.3% amoraim (45) slave emancipation 0.1% tannaim (4) 0.3% amoraim (46) paschal offering 0.1% tannaim (5) 0.3% amoraim (44) animal tithe 0.2% tannaim (9) 0.2% amoraim (38) food impurity 0.3% tannaim (16) 0.2% amoraim (31) corpse impurity 0.2% tannaim (11) 0.2% amoraim (35)

Dispute pairs

Sage pairs most often named together in dispute-classified segments (counted once per segment). Co-occurrence in a dispute, not outcomes.

#PairSegments
1Rabbi Yochanan ↔ Reish Lakish404
2Rav ↔ Shmuel338
3Rabbi Meir ↔ Rabbi Yehudah bar Ilai319
4Abaye ↔ Rava180
5Rav ↔ Rabbi Yochanan160
6Rabbi Akiva ↔ Rabbi Yishmael134
7Rabbi Yochanan ↔ Rabbi Elazar ben Pedat116
8Shmuel ↔ Rabbi Yochanan115
9Rabbi Eliezer ben Hyrcanus ↔ Rabbi Akiva106
10Rabbi Yehudah bar Ilai ↔ Rabbi Yochanan90
11Rabbi Eliezer ben Hyrcanus ↔ Rabbi Yehudah bar Ilai56
12Rabbi Akiva ↔ Rabbi Yehudah bar Ilai51
13Rabbi Meir ↔ Rabbi Yochanan48
14Rabbi Yehoshua ben Chananiah ↔ Rabbi Akiva46
15Rabbi Yochanan ↔ Rabbi Zeira45
16Rabbi Yehudah bar Ilai ↔ Rabbi Elazar ben Pedat40
17Rabbi Akiva ↔ Rabbi Yochanan38
18Rabbi Akiva ↔ Rabbi Meir37
19Rabbi Yochanan ↔ Rabbi Yirmiyah28
20Rabbi Yehudah bar Ilai ↔ Rav26

Abaye and Rava, head to head

Counted honestly, this is co-occurrence, not psak: 258 segments carry both Abaye and Rava as attributed speakers. Beyond those, Abaye is the attributed speaker in 19 more segments that merely name Rava, and Rava in 17 that merely name Abaye — nearly even. The asymmetry is in total output: 3392 dicta for Rava against 2101 for Abaye. Which position "won" a given dispute is a question these counts do not answer.

Methods — what these numbers are, and are not

The miner counts dicta expressly attributed by formula (אמר X, X אומר, תני X, משום X, …) in the merged printed text of the Mishnah and Talmud Bavli only — no Tosefta, Yerushalmi, or midrashim, and no stories about a sage. Attribution follows the letter of the printed text (רבא and רבה are never merged). Classification (kind/type/topic/summary) is machine-generated and topic tags are free text, normalized here only for case and whitespace; the classifier's "unclear" tag marks passages too fragmentary to classify and is excluded from every topic ranking (those items are surfaced as fragmentary counts on the sage pages instead). Transmission-chain counts exclude every chain whose attribution carries ואיתימא. Dispute partners and dispute pairs count co-occurrence of recognized names in the same segment — sages missing from the alias table (Shammai, Beit Hillel/Beit Shammai as houses, most tannaim) are invisible to those counts, so all pair numbers are lower bounds. None of these numbers state halachic outcomes.