person · P0208

Rav Nachman רב נחמן

Shmuel's student, chief judge in Nehardea, and son-in-law of the exilarch's house (second–third generation, Bavel) — the Talmud's preeminent authority in civil law, whose rulings in monetary matters are followed. Abaye and Rava both received from him, joining the Nehardea line back into the main Pumbedita spine.

I. Who

Hebrew
רב נחמן
Also known as
Rav Nachman bar Yaakov
Era
amoraim
Generation
A3
Received the mesorah from
Shmuel
Transmitted the mesorah to
Abaye, Rava
Teachers
Shmuel, Rabbah bar Avuha
Students
Rava

II. When

Traditional
d. c. 4080 AM
Academic
c. 235–320 CE
Lifespan (traditional)
≈85 years
Precision
approximate

III. Where

Places
Nehardea

V. How do we know

ClaimEvidenceConfidenceSources
The Iggeret names him among "the students of Shmuel" (at Nehardea), and the Rambam lists him among the great sages who received from Rav and Shmuel. rabbinic tradition ★★★★★
His judicial standing was singular: "Rav Nachman said — one such as I may judge monetary cases alone," a self-description the Talmud preserves in its discussion of judicial authority. rabbinic ★★★★☆
"Both of them [Abaye and Rava] also received from Rav Nachman" — the Rambam's statement drawing his line forward into the fourth generation. rabbinic ★★★★★
After Nehardea's destruction he sat "at Shilhi and at Machoza with the scholars of Nehardea," meeting Rav Huna as a peer — "Huna our colleague" — rather than as a subordinate; the exiled court of Nehardea remained his. tradition ★★★★☆
Rav Nachman's wife was Yalta, who is identified as a daughter of the Exilarch's house.
The relationship and Yalta's exilarchic standing are explicit in the passage.
rabbinic ★★★★★
Yalta entered the household wine store and broke four hundred barrels after a guest refused to send her the cup of blessing.
Aggadic domestic narrative; the number may be stylized.
rabbinic tradition ★★★★☆
Before his death Rav Nachman asked Rava to request that the Angel of Death not cause him suffering; he later appeared to Rava in a dream and described death as painless as removing a hair from milk.
Deathbed and postmortem dream narrative.
rabbinic tradition ★★★☆☆