person · P0132
Rabbi Chanina ben Dosa רבי חנינא בן דוסא
Wonder-working chasid of the generation of the destruction, a disciple of Rabban Yochanan ben Zakkai. Renowned as a man of deed and prayer rather than legal dialectic: he prayed over the sick and knew from the fluency of his prayer who would live, and a heavenly voice declared that the whole world is sustained for his sake while he subsists on a measure of carobs from one Shabbat eve to the next. In Avot he teaches that fear of sin must precede wisdom.
I. Who
- Hebrew
- רבי חנינא בן דוסא
- Also known as
- Chanina ben Dosa, Hanina ben Dosa
- Era
- tannaim
- Generation
- T1
- Received the mesorah from
- Rabban Yochanan ben Zakkai
- Teachers
- Rabban Yochanan ben Zakkai
II. When
- Traditional
- c. 3780–3850 AM
- Academic
- c. 20–90 CE
- Lifespan (traditional)
- ≈70 years
- Precision
- approximate
V. How do we know
| Claim | Evidence | Confidence | Sources |
|---|---|---|---|
| Taught: "Anyone whose fear of sin precedes his wisdom, his wisdom endures; and anyone whose wisdom precedes his fear of sin, his wisdom does not endure." | rabbinic | ★★★★★ | |
| Would pray over the sick and say "this one will live and this one will die," knowing by whether his prayer was fluent in his mouth; he prayed successfully for the son of Rabban Gamliel and the son of his teacher Rabban Yochanan ben Zakkai.
The mishnah (Berakhot 5:5) records the practice; the gemara adds the aggadic episodes with Rabban Gamliel's and Rabban Yochanan ben Zakkai's sons.
|
rabbinic | ★★★★☆ | |
| A heavenly voice declares daily: "The whole world is sustained for the sake of Chanina My son, and Chanina My son suffices with a kav of carobs from one Shabbat eve to the next." | rabbinic | ★★★★☆ | |
| While praying he was bitten by an arod (a venomous reptile) and was unharmed — the arod died — teaching that it is not the arod that kills but sin.
Aggadic miracle narrative. |
rabbinic | ★★★☆☆ | |
| Later tradition locates his tomb in Arraba (Arav) in the Lower Galilee, where he lived.
The tomb identification is a late visited-site tradition without an early rabbinic source; recorded for its significance as a site.
|
tradition | ★☆☆☆☆ | |
| Traditional placement c. 3780–3850 AM (c. 20–90 CE), inferred from his appearance as a younger contemporary and disciple of Rabban Yochanan ben Zakkai and a contemporary of Rabban Gamliel.
Schematic traditional dating. |
tradition reconstruction | ★☆☆☆☆ |