person · P0132

Rabbi Chanina ben Dosa רבי חנינא בן דוסא

Wonder-working chasid of the generation of the destruction, a disciple of Rabban Yochanan ben Zakkai. Renowned as a man of deed and prayer rather than legal dialectic: he prayed over the sick and knew from the fluency of his prayer who would live, and a heavenly voice declared that the whole world is sustained for his sake while he subsists on a measure of carobs from one Shabbat eve to the next. In Avot he teaches that fear of sin must precede wisdom.

I. Who

Hebrew
רבי חנינא בן דוסא
Also known as
Chanina ben Dosa, Hanina ben Dosa
Era
tannaim
Generation
T1
Received the mesorah from
Rabban Yochanan ben Zakkai
Teachers
Rabban Yochanan ben Zakkai

II. When

Traditional
c. 3780–3850 AM
Academic
c. 20–90 CE
Lifespan (traditional)
≈70 years
Precision
approximate

V. How do we know

ClaimEvidenceConfidenceSources
Taught: "Anyone whose fear of sin precedes his wisdom, his wisdom endures; and anyone whose wisdom precedes his fear of sin, his wisdom does not endure." rabbinic ★★★★★
Would pray over the sick and say "this one will live and this one will die," knowing by whether his prayer was fluent in his mouth; he prayed successfully for the son of Rabban Gamliel and the son of his teacher Rabban Yochanan ben Zakkai.
The mishnah (Berakhot 5:5) records the practice; the gemara adds the aggadic episodes with Rabban Gamliel's and Rabban Yochanan ben Zakkai's sons.
rabbinic ★★★★☆
A heavenly voice declares daily: "The whole world is sustained for the sake of Chanina My son, and Chanina My son suffices with a kav of carobs from one Shabbat eve to the next." rabbinic ★★★★☆
While praying he was bitten by an arod (a venomous reptile) and was unharmed — the arod died — teaching that it is not the arod that kills but sin.
Aggadic miracle narrative.
rabbinic ★★★☆☆
Later tradition locates his tomb in Arraba (Arav) in the Lower Galilee, where he lived.
The tomb identification is a late visited-site tradition without an early rabbinic source; recorded for its significance as a site.
tradition ★☆☆☆☆
Traditional placement c. 3780–3850 AM (c. 20–90 CE), inferred from his appearance as a younger contemporary and disciple of Rabban Yochanan ben Zakkai and a contemporary of Rabban Gamliel.
Schematic traditional dating.
tradition reconstruction ★☆☆☆☆