person · P0067
Yonah ben Amitai יונה בן אמתי
Yonah ben Amitai appears both in Kings and in the book bearing his name. Kings remembers him as a northern prophet whose oracle of restored borders was fulfilled under Jeroboam II. The Book of Yonah instead centers on his flight from a mission to Nineveh, his rescue from the sea, the city's repentance, and God's lesson in compassion.
I. Who
- Hebrew
- יונה בן אמתי
- Also known as
- Jonah son of Amittai
- Era
- bible
II. When
- Traditional
- c. 3100–3160 AM, during the northern kingdom before its fall
- Academic
- The historical prophet is placed in the 8th century BCE under Jeroboam II; the composition date of the Book of Jonah is debated and may be later.
- Lifespan (traditional)
- ≈60 years
- Precision
- approximate
V. How do we know
| Claim | Evidence | Confidence | Sources |
|---|---|---|---|
| Melachim II identifies Yonah ben Amitai, from Gath-hepher, as the prophet whose word foretold the restoration of Israel's border under Jeroboam son of Joash.
Directly stated in the cited source. |
biblical | ★★★★★ | |
| When commanded to go to Nineveh, Yonah fled toward Tarshish from Joppa and boarded a ship.
Directly stated in the cited source. |
biblical | ★★★★★ | |
| After the sailors cast Yonah into the sea, a great fish swallowed him; he prayed from within it and was brought back onto dry land.
Directly stated in the cited source. |
biblical | ★★★★★ | |
| Nineveh responded to Yonah's warning with fasting and repentance, and God withheld the announced disaster; the final chapter rebukes Yonah through the plant and stresses divine concern for the city's inhabitants.
Directly stated in the cited source. |
biblical | ★★★★★ | |
| Modern scholarship commonly distinguishes the 8th-century prophet named in Melachim II from the later literary composition of the Book of Yonah; proposed dates for the book vary, so its date should not be used as the prophet's lifespan.
This is a scholarly literary-historical distinction; the exact composition date remains debated.
|
reconstruction | ★★★☆☆ | |
| After entering Nineveh, Yonah later left the city and built himself a shelter east of it.
The text does not narrate his subsequent travels or death.
|
biblical | ★★★★★ | |
| There are competing grave traditions: a Jewish tradition documented by medieval travelers places his tomb at Mashhad (identified with Gath-hepher) in the Galilee, while a prominent shrine at Nabi Yunus in Mosul was also revered as Yonah's tomb.
Neither grave identification is archaeologically demonstrable; the Nabi Yunus shrine was destroyed by ISIS in 2014. The UNESCO URL in the research input blocks automated access and was replaced with an overview of the shrine.
|
tradition | ★★☆☆☆ | |
| The traditional placement c. 3100–3160 AM, during the northern kingdom before its fall, is a schematic Mesorah Atlas reconstruction from his placement under Jeroboam son of Joash in Kings; the cited sources do not state an absolute AM range.
The cited sources establish relative chronology or regnal duration; they do not state the absolute AM range.
|
tradition reconstruction | ★☆☆☆☆ |